| M2641.000400 | 아시아 근대 문명 연구 | |
| M2641.000500 | 아시아 근대 사상 연습 | |
| M2641.000600 | 아시아 고전의 근대적 해석 | |
| M2641.000700 | 아시아 문학 연습 | |
| M2641.000800 | 아시아 근대문화와 예술 연구 | |
| M2641.000900 | 아시아의 여성과 젠더 | |
| M2641.001100 | 일본 문학 연습 | |
| M2641.001200 | 일본 문명 연습 | |
| M2641.001300 | 인도 문학 연습 | |
| M2641.001400 | 인도∙동남아시아사 연습 | |
| M2641.001500 | 동남아시아 문명 연습 | |
| M2641.001600 | 근대 이슬람 연습 | |
| M2641.001700 | 서아시아 문명 연습 |
Feminist Postcolonial Theory /
Feminism and postcolonialism are allies, and the impressive selection of writings brought together in this volume demonstrate how fruitful that alliance can be. Reina Lewis and Sara Mills have assembled a brilliant selection of thinkers, organizing them into six categories: "Gendering Colonialism and Postcolonialism/Radicalizing Feminism," "Rethinking Whiteness," "Redefining the 'Third World' Subject," "Sexuality and Sexual Rights," "Harem and the Veil," and "Gender and Post/colonial Relations." A bibliography complements the wide-ranging essays. This is the ideal volume for any reader interested in the development of postcoloniality and feminist thought.
마초 패러독스 : 여성폭력은 결국 남성의 문제다 / 
Modernizing Women: Gender and Social Change in the Middle East /
Valentine Moghadam's seminal study of the gendered nature of political and social processes in the Middle East and North Africa has been fully updated to reflect more than a decade of major changes. This new edition reflects an emphasis on the impacts of both globalization and democratization. It also includes entirely new chapters on the gender dynamics of conflicts in the region, on women and the Arab Spring, and on the achievements of women's rights movements. The result is an indispensable contribution to our understanding of current popular struggles for modernity, democratization, and meaningful citizenship.
Honour, Violence, Women and Islam /
Why are honour killings and honour-related violence (HRV) so important to understand? What do such crimes represent? And how does HRV fit in with Western views and perceptions of Islam? This distinctively comparative collection examines the concept of HRV against women in general and Muslim women in particular. The issue of HRV has become a sensitive subject in many South Asian and Middle Eastern countries and it has received the growing attention of the media, human rights groups and academics around the globe. However, the issue has yet to receive detailed academic study in the United Kingdom, particularly in terms of both legal and sociological research. This collection sets out the theoretical and ethical parameters of the study of HRV in order to address this intellectual vacuum in a socio-legal context. The key objectives of this book are: to construct, and to develop further, a theory of HRV; to rationalise and characterise the different forms of HRV; to investigate the role of religion, race and class in society within this context, in particular, the role of Islam; to scrutinise the role of the civil/criminal law/justice systems in preventing these crimes; and to inform public policy-makers of the potential policies that may be employed in combating HRV.
Violence Against Women in Asian Societies /
Violence against women is a violation of women's human rights and a priority public health issue. It is endemic worldwide. While much has been written about it in industrialized societies, there has been relatively little attention given to such violence in Asian societies. This book addresses the structural and interpersonal violences to which women are subject, both under conditions of conflict and disruption, and where civil society is relatively ordered. It explores sexual violence and coercion, domestic violence, and violence within the broader community and the state, avoiding sensationalised accounts of so-called cultural' practices in favour of nuanced explorations of violences as experienced in Cambodia, Thailand, Burma, Indonesia, Malaysia, the Philippines, Bangladesh, and India.
Women, Gender, Religion /
This collection of essays on gender and religion highlights the contributions that different disciplinary approaches make to feminist/gender studies and religion. Designed for the classroom, it also assesses the state of the field and raises questions for further inquiry and investigation.
Honour Killing: Dilemma, Ritual, Understanding /
Honour killing is one form of extreme violence perpetrated on women by men in certain societies. Most commonly, it is a premeditated killing of a girl or a woman who is perceived to have besmirched her family honour by her sexual conduct. It is committed by the accused womans brother, father,or a combination of male agnates in the name of restoring their familys honour. The genesis of honour killing is deeply grounded in history and has been linked by various scholars with ascendant patriarchal structures in human societies. During the course of history, and in more contemporary times,a large number of honour killings have been reported from the Mediterranean, Latin American, and certain Muslim societies. However, research suggests it is an error to view the practice as being peculiar to a certain geographical region or belief system. Pakistan is one of the countries where theincidents of honour killing are among the highest in the contemporary world. And, although there have been important scholarly contributions on the concept of honour and its behavioural expressionparticularly about the area around the Mediterraneanconsidering the pervasive nature of honour killingin Pakistan, scholarly work on the subject has been of a limited nature. As a hermeneutic and critical study, this book borrows from theorists and philosophers as diverse as Gebser, Foucault, Barthes, Riceour, Gramsci, Said, and Spivak. Contextualizing and analysing the various representativediscourses in Pakistan, this work comes to some understanding of the possible cultural, religious, and historical reasons that create the exigency for men to kill a female member of their own family. It looks at honour killing as a message in several contexts of Pakistani national life and analyzeshow these messages are communicated, and towards what rhetorical ends.
이 과목은 여성과 젠더의 시각으로 아시아를 바라보는 대학원 과목이다. 유럽인들에 의한 아시아(혹은 오리엔트) 인식이 여성성과 어떻게 관련되어 있는지 살펴보고자 한다. 또한, 아시아 각 지역의 여성성과 남성성, 젠더 관계의 이슈들을 짚어본 후, 이러한 이슈들이 아시아와 유럽 사이의 정치적 경제적 역동 속에서 어떠한 맥락을 취하게 되었는지 살펴보고자 한다. 지역간 비교를 도모하여 각 지역의 특성을 보다 깊이 있게 이해하도록 하며, 학생의 지역 전공에 따라 특화된 연구를 시도하도록 장려한다.
Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam /
This study analyzes the commentaries of four Muslim intellectuals who have turned to scripture as a liberating text to confront an array of problems, from patriarchy, racism, and empire to poverty and interreligious communal violence. Shadaab Rahemtulla considers the exegeses of the South African Farid Esack (b. 1956), the Indian Asghar Ali Engineer (1939-2013), the African American Amina Wadud (b. 1952), and the Pakistani American Asma Barlas (b. 1950). Rahemtulla examines how these intellectuals have been able to expound this seventh-century Arabian text in a socially liberating way, addressing their own lived realities of oppression, and thus contexts that are worlds removed from that of the text's immediate audience. Through a close reading of their works, he underlines the importance of both the ethico-social content of the Qur'an and their usage of new and innovative reading practices. This work provides a rich analysis of the thought-ways of specific Muslim intellectuals, thereby substantiating a broadly framed school of thought. Rahemtulla draws out their specific and general importance without displaying an uncritical sympathy. He sheds light on the impact of modern exegetical commentary which is more self-consciously concerned with historical context and present realities. In a mutually reinforcing way, this work thus illuminates both the role of agency and hermeneutical approaches in modern Islamic thought.
Islamic Liberation Theology: Resisting the Empire /
This book is a radical piece of counter-intuitive rethinking of the clash of civilizations theory and global politics. In this richly detailed criticism of contemporary politics, Hamid Dabashi argues that after 9/11 we have not seen a new phase in a long running confrontation between Islam and the West, but that such categories have in fact collapsed and exhausted themselves. The West is no longer a unified actor and Islam is ideologically depleted in its confrontation with colonialism. Rather we are seeing the emergence of the US as a lone superpower, and a confrontation between a form of imperial globalized capital and the rising need for a new Islamic theodicy. The combination of political salience and theoretical force makes Islamic Liberation Theology a cornerstone of a whole new generation of thinking about political Islamism and a compelling read for anyone interested in contemporary Islam, current affairs and US foreign policy. Dabashi drives his well-supported and thoroughly documented points steadily forward in an earnest and highly readable style.
근현대 서아시아와 이슬람권에 관련된 다양한 주제에 대한 수업들을 포괄하여 유연하게 운영될 과목으로, 이슬람과 근대성, 종교집단간 관계와 종파주의, 정치적 이슬람의 현대적 진화 등 대학원 수준의 여러 주제에 대한 강의를 학생의 수요에 맞추어 개설할 것이다.